2 Samuel 6:20

Authorized King James Version

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Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!

Original Language Analysis

וַיָּ֥שָׁב returned H7725
וַיָּ֥שָׁב returned
Strong's: H7725
Word #: 1 of 27
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
דָּוִ֔ד David H1732
דָּוִ֔ד David
Strong's: H1732
Word #: 2 of 27
david, the youngest son of jesse
לְבָרֵ֣ךְ to bless H1288
לְבָרֵ֣ךְ to bless
Strong's: H1288
Word #: 3 of 27
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 27
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֵּית֑וֹ his household H1004
בֵּית֑וֹ his household
Strong's: H1004
Word #: 5 of 27
a house (in the greatest variation of applications, especially family, etc.)
וַתֵּצֵ֞א came out H3318
וַתֵּצֵ֞א came out
Strong's: H3318
Word #: 6 of 27
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מִיכַ֤ל And Michal H4324
מִיכַ֤ל And Michal
Strong's: H4324
Word #: 7 of 27
mikal, saul's daughter
בַּת the daughter H1323
בַּת the daughter
Strong's: H1323
Word #: 8 of 27
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
שָׁאוּל֙ of Saul H7586
שָׁאוּל֙ of Saul
Strong's: H7586
Word #: 9 of 27
shaul, the name of an edomite and two israelites
לִקְרַ֣את to meet H7125
לִקְרַ֣את to meet
Strong's: H7125
Word #: 10 of 27
an encountering, accidental, friendly or hostile (also adverbially, opposite)
דָּוִ֔ד David H1732
דָּוִ֔ד David
Strong's: H1732
Word #: 11 of 27
david, the youngest son of jesse
וַתֹּ֗אמֶר and said H559
וַתֹּ֗אמֶר and said
Strong's: H559
Word #: 12 of 27
to say (used with great latitude)
מַה H4100
מַה
Strong's: H4100
Word #: 13 of 27
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
נִּכְבַּ֨ד How glorious H3513
נִּכְבַּ֨ד How glorious
Strong's: H3513
Word #: 14 of 27
to be heavy, i.e., in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same
הַיּוֹם֙ himself to day H3117
הַיּוֹם֙ himself to day
Strong's: H3117
Word #: 15 of 27
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
מֶ֣לֶךְ was the king H4428
מֶ֣לֶךְ was the king
Strong's: H4428
Word #: 16 of 27
a king
יִשְׂרָאֵ֗ל of Israel H3478
יִשְׂרָאֵ֗ל of Israel
Strong's: H3478
Word #: 17 of 27
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 18 of 27
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נִגְל֖וֹת shamelessly H1540
נִגְל֖וֹת shamelessly
Strong's: H1540
Word #: 19 of 27
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
הַיּוֹם֙ himself to day H3117
הַיּוֹם֙ himself to day
Strong's: H3117
Word #: 20 of 27
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
לְעֵינֵ֨י in the eyes H5869
לְעֵינֵ֨י in the eyes
Strong's: H5869
Word #: 21 of 27
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
אַמְה֣וֹת of the handmaids H519
אַמְה֣וֹת of the handmaids
Strong's: H519
Word #: 22 of 27
a maid-servant or female slave
עֲבָדָ֔יו of his servants H5650
עֲבָדָ֔יו of his servants
Strong's: H5650
Word #: 23 of 27
a servant
נִגְל֖וֹת shamelessly H1540
נִגְל֖וֹת shamelessly
Strong's: H1540
Word #: 24 of 27
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
נִגְל֖וֹת shamelessly H1540
נִגְל֖וֹת shamelessly
Strong's: H1540
Word #: 25 of 27
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
אַחַ֥ד as one H259
אַחַ֥ד as one
Strong's: H259
Word #: 26 of 27
properly, united, i.e., one; or (as an ordinal) first
הָרֵקִֽים׃ of the vain fellows H7386
הָרֵקִֽים׃ of the vain fellows
Strong's: H7386
Word #: 27 of 27
empty; figuratively, worthless

Analysis & Commentary

Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!

This verse contributes to the narrative of Ark Brought to Jerusalem, emphasizing reverence in worship, God's holiness. The ark's journey to Jerusalem emphasizes God's transcendent holiness and the necessity of approaching Him on His terms. Uzzah's death for touching the ark (though apparently well-intentioned) teaches that sincerity doesn't override obedience. David's dancing demonstrates appropriate joy in worship. Michal's contempt reveals heart attitudes toward genuine worship. The Hebrew qodesh (קֹדֶשׁ, 'holiness') dominates this chapter.

Historical Context

The historical setting of 2 Samuel 6 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding reverence in worship, God's holiness provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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